ضَرَبَ اللَّهُ مَثَلًا عَبْدًا مَمْلُوكًا لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَمَنْ رَزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنْفِقُ مِنْهُ سِرًّا وَجَهْرًا ۖ هَلْ يَسْتَوُونَ ۚ الْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Allah prägt das Gleichnis eines leibeigenen Dieners, der über nichts Macht hat, und jemandes, dem Wir von Uns her eine schöne Versorgung gewährt haben, so daß er davon heimlich und offen ausgibt. Sind sie (etwa) gleich? (Alles) Lob gehört Allah! Nein! Vielmehr wissen die meisten von ihnen nicht.
Gott führt als Gleichnis einen leibeigenen Sklaven an, der über nichts Gewalt hat, und einen, dem Wir von uns her einen schönen Lebensunterhalt beschert haben, so daß er davon geheim und offen spendet. Sind sie etwa gleich? Lob sei Gott! Aber die meisten von ihnen wissen nicht Bescheid.
God presents the example of a man who is a hired servant with no power over anything, and another on whom We have bestowed a handsome fortune, who spends from it in private and in public: Can they be equal? Praised be God! But most men do not understand.
God strikes a parable (of two men so that you may understand that true freedom lies in the service of God, because it frees from servitude to all else): a man enslaved, unable to do anything of his own will, and a (free) man whom We have provided with a fair provision from Us, and he spends thereof secretly and openly. Are the two equal? All praise and gratitude are due to God (for to Him alone belongs absolute ownership and disposition of the universe); but most of them do not know.
Allâh sets forth (for your knowledge) an excellent description of a slave who is owned (by another), (and) who has no power over anything. On the other hand there is another (a free man) whom We have provided with goodly provision from Ourself and he spends out of it secretly and openly (in Our cause). Can they both be alike? (No, not at all.) All true and perfect praise belongs to Allâh, but the thing is, most of these people do not know.
God propounds [to you] the parable of [two men -] a man enslaved, unable to do anything of his own accord, and a [free] man upon whom We have bestowed goodly sustenance [as a gift] from Ourselves, so that he can spend thereof [at will, both] secretly and openly. Can these [two] be deemed equal? 85 All praise is due to God [alone]: but most of them do not understand it.
Allah propoundeth a similitude: there is a bondman enslaved who hath not power over aught; and there is one whom We have provided from Ourselves with goodly provision and he expendeth thereof secretly and openly; can they be equal? All praise Unto Allah; but most of them know not.
Allah has illustrated an example - there is a slave, himself the property of another, not owning anything - and another one upon whom We have bestowed a good livelihood from Us, he therefore spends from it, secretly and publicly; will they be equal? All praise is to Allah; in fact, most of them do not know.
Allah coins a similitude (or parable); (On the one hand) a slave owned by another, having control over nothing, and (on the other hand) one on whom We have bestowed a goodly favours from Us, and who spends there from freely secretly and openly - shall they be held equal? Praise be to Allah, but most of them understand not.
God gave an example , an owned slave/human , he is not capable/able on (of) a thing, and whom what We provided for him from Us a good/beautiful provision , so he spends from it secretly and publicly , do they become equal/alike? The praise/gratitude (is) to God, but most of them do not know.
Allah gives you another example of two men: one of them is a slave, the property of the other, and has no power over anything; and the other man is one on whom We have bestowed Our bounty, from which he freely spends secretly and openly. Ask them: "Are those two men equal?" Praise be to Allah - most of them do not understand this simple thing.
So coin not similitudes for Allah. Surely Allah knows and you know not.
God tells a parable about a helpless servant and one to whom He has given honorable provisions and who has spent for the cause of God privately and in public. Can these two people be considered equal? It is only God who deserves all praise, but most people do not know.
Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal? Praise be to Allah! But most of them know not.
Allah sets forth a parable: (consider) a slave, the property of another, (who) has no power over anything, and one whom We have granted from Ourselves a goodly sustenance so he spends from it secretly and openly; are the two alike? (All) praise is due to Allah! Nay, most of them do not know.
Allah puts forward the example (of two men a believer and a disbeliever); a slave (disbeliever) under the possession of another, he has no power of any sort, and (the other), a man (believer) on whom We have bestowed a good provision from Us, and He spends thereof secretly and openly. Can they be equal? (By no means, not). All the praises and thanks be to Allah. Nay! (But) most of them know not.
Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.